Pastor Shadday's
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Family Resources
In Closing
I want to welcome you to our website.
We, at St. Paul’s want to be a blessing to you in whatever ways we can.
We invite you to our worship, and to enjoy our Bible Study
opportunities. Christ has richly blessed us with His saving grace. We
want to show our thanks for His grace by offering opportunities to put
people in contact with that grace.
On this page of our site, you will find
various resources we would like to make available. Some will be worship
resources, some Bible Studies; some other resources intended to be a
blessing to God’s people. We would be happy to share these with you,
most via e-mail.
This month’s example of
available Bible Studies is from a study we have completed on Galatians.
Galatians 1:10-24
Verse 10
Notes
*
areskein
(areskein) to make amends, please, appease
Discussion Questions
1. In what ways do people try to appease men in the church?
2. How do we respond to such efforts?
3. What does Paul say of us if we try to appease men?
Verses 11-12
Discussion Questions
1. Is it proper to say that the
Gospel originated with men? Why or why not?
2. In what sense are the biblical writers considered the authors and
how should that be reflected in our references to them and their works?
3. Where does Paul claim to get the Gospel? How did that happen?
Verses 13-14
Notes
* uperbolhn
ediwkon (huperbolein
edioken) I persecuted to extreme or excess
“By ‘my ancestral traditions’
Paul refers to the traditions of the Pharisees, that whole hedge of 613
human commandments which the rabbis had built around the law, and which
the Pharisees made the business of their party to maintain at all
costs. Here we should recall all the virulent clashes of Jesus with the
Pharisees, for instance, the climax in Matthew 23:13, etc. Paul’s
violence against the Christians was so excessive because the church
meant the death of Pharisaism. A converted Jew and a Pharisee might
live in the old Jewish way and freely choose to observe parts of the
Mosaic law; but he would certainly give up the traditions of the elders
as being mere useless and dangerous ‘commandments of men.’ These very
traditions were the apple of Paul’s eye; for them he wished to tear the
church of God to pieces.” R. C. H. Lenski
Discussion Questions
1. What is Paul referring to in these verses?
2. Who were the Pharisees and what were they like?
3. Why was Christ so opposed to, and enraged by, the Pharisees?
4. Could Paul be a Pharisee and a Christian at the same time? Why or
why not?
Verses 15-17
Notes
*
ek koilias
(ek koilias) before birth, when in the womb
“The intentions of God’s good
pleasure are not conceived at the time of their execution but long
before, so long in advance that he shapes and directs all things toward
the good end he has in view. How the divine and human factors are
combined in attaining the good outcome is beyond mortal insight.
Speculations are generally unsatisfactory. The point we should note is
the full stress Paul lays on the divine agency which made him the
apostle he was. No one would have believed that the babe born away off
in heathen Tarsus, the child of the strictest Pharisees, would come to
be the apostle who fought this Pharisaism so mightily.” R. C. H. Lenski
“In this passage you hear
what sort of doctrine was given and committed to Paul, namely, the
doctrine of the gospel, which is the revelation of the Son of God; as
Psalm 2:11 says, ‘Kiss the Son.’ This is a doctrine different from all
others. Moses does not reveal the Son of God; he discloses the law,
sin, the conscience, death, the wrath and judgment of God, and hell.
These things are not the Son of God. Oh, if only one could distinguish
carefully here and not look for the Law in the Gospel but keep it as
separate from the Law as heaven is distant from the earth! In itself
the difference is easy and clear, but to us it is difficult and well
nigh incomprehensible. For it is easy to say that the Gospel is nothing
but the revelation of the Son of God or the knowledge of Jesus Christ
and not the revelation or knowledge of the Law. But in the practice of
conscience and in practice it is difficult even for those who have a lot
of experience to hold to this for certain.” Martin Luther
Discussion Questions
1. Does God decide things about us on the spur of the moment?
(Defend your answer)2. Who reveals God’s Son to us and how is that
done?
3. Having been redeemed, what was Paul’s purpose in life?
4. What does that say to us?
Verses 18-22
Discussion Questions
1. Why does Paul include these verses?
2. Was Paul’s purpose in going to Jerusalem to learn the gospel? Why
or why not?
3. “Churches which were in Christ” (22) as opposed to what?
Verses 23-24
Notes
*
thn pistin
(tein pistin) the faith, that which one believes (as opposed to that by
which one believes)
*
en emoi
(en emoi) in me, because of me, for what they saw in me
Discussion Questions
1. What was Paul’s major reputation in this area?
2. What was the rumor about him?
3. What was the reaction to his message?
4. What is the meaning of this to us?
Our list of available Bible
Studies is . . .
A Prophet Like Moses
Jonah
Bible Scavenger
Hunt
The Temple
Philippians
Visions
Close Encounters of the Divine Kind Genesis
Stewardship
Galatians
We would be happy to share our
Adult and Youth Confirmation Materials with you. Our Adult materials
teach the Catechism using the order of worship, so that the Chief Parts
are taught as they occur in the Liturgy, not as they appear in the
Catechism. Our Youth materials take two years to teach the Catechism
and use Bible Study to demonstrate how those teachings come from the
everyday reading of Scripture.
To visit
previous lessons of the
Family Catechism,
Our Worship,
Bible Study or
Devotions, click on these
links.
Devotional materials are also
available. Here is an example of our Stewardship devotions.
Motivation
“We love because He first loved us.” (1 John 4:19) Why? Why use what
we have received to
God’s glory? Why return to God in proportion to what He has given us? Why give
thanks in all we do? Why should we be concerned at all about our
use of God’s gifts?
The answer is found in the
cross. Love is not defined by our love for God, but by His love for
us. God loves us with an everlasting love and demonstrated His love in
Jesus’ death and resurrection. Through faith, we are given God’s love
to be our expression of love for Him through our love for others. Love
guides our behavior as Christians. Our motivation for good use of God’s
gifts is Jesus and His love for us. We use the gifts God has given us
to show His love to others in thanks. The love God has for us motivates
and causes us to live lives of thanksgiving. The love of God is the
tool we use to give to the One who has given all to us. No matter what
we do, the reason is always the same; God’s love.
Our
devotional materials are . . .
Hymn Devotions
Our Worship
Stewardship
We have
resources on the family available as well. The following is from a
book, “The Gospel and the Christian Family – Marriage.”
Sin is the greatest obstacle
couples face in their quest to reflect the marriage covenant of
salvation. Sin separates. It separates us from God and from each
other. God’s relationship to us since the fall into sin has been a
relationship of redemption and forgiveness. His plan and action in
promising as well as sending Jesus was to remove the separation of sin
so we could live with Him as His bride forever.
Sin also separates us from each other. The sins we commit against
each other cause hurt, mistrust, fear, and resentment. So often we fail
to resolve sins as husband and wife. The effect often becomes like a
pile of laundry; one piece is not much to handle, but when more and more
is piled on, it becomes an overwhelming task to face. This is often how
unresolved problems grow in marriage. One spouse does something that
causes a particular hurt. This sin may not be a major issue in and of
itself but, when left unresolved, causes the next episode in the
relationship to be interpreted by the hurt caused. The mistrust and
resentment of unresolved sin cause us to assume the worst about the
intentions and actions. One sin is followed by others, real or
imagined. Soon this isolated event has become a mound of sins, hurt,
frustration, and miscommunication. Instead of one stain to deal with,
couples find themselves facing a laundry pile that reaches to the sky.
It becomes so overwhelming that they see no hope of ever getting back to
square one.
Repentance is the key. First, we repent to God. In sinning against
each other we have also sinned against God. We must receive His
forgiveness. When our conscience has been cleansed by Christ’s
redeeming grace, we then approach one another.
“I’m sorry” is often one of the most difficult things to say. It
causes us to admit our sin, and to place ourselves in the vulnerable
position of relying on forgiveness. We know God forgives us. Sometimes
we are not sure about others, even our spouse.
Marriage problems cannot be truly resolved without forgiveness. God
has established our homes as a living reflection of His covenant of
salvation. The foundation of that covenant is forgiveness. If we are
to reflect Christ and the church, forgiveness is the key. We forgive as
Christ has forgiven us. This is the point He made in the parable of the
king who forgave an un-payable debt, only to have that servant hold
another to a comparatively small debt (Matthew 18:21-35). The point
Jesus made is that God has forgiven us innumerable sins. In thanks for
such grace, we are called in joy to forgive others.
This especially applies to those God places in our lives. Marriage
is founded on Christ’s forgiveness. When we pray, “Forgive us our
trespasses as we forgive those who trespass against us,” the
application of the second part of that petition lives with us. Our
spouse shares the privilege of reflecting the covenant of forgiveness
and grace we have with Christ. The despondent face across the table
from us needs resolution that can only come through the forgiveness of
sins.
Never hesitate to ask for forgiveness and never hesitate to give
it. When you pronounce a sin forgiven, let it go. Don’t dwell on it or
bring it up when other problems arise. God wipes our sins from memory.
In response to such grace from Him, we forgive as He has forgiven. It
is gone.
The Gospel repairs our relationship as husband and wife. Couples
are sometimes reluctant to go through the humbling process of seeking
forgiveness because they think they will simply be left with the same
relationship they had before. This is where the Gospel comes in.
Christ assures us of his forgiving grace, His faithfulness, and the
grace of the Holy Spirit to work in us as well as through us to do good
works. Good works are a product of God’s grace, not the expectations of
the Law.
In that context, God restores us to each other in marriage by
showing us the Gospel as that which we reflect in our love for each
other. God does not leave us to a life of simply living up to His and
our spouse’s expectations. He gives us the privilege of being His
children and showing each other our understanding of His gracious
relationship with us. We cannot be God’s children apart from His
grace. We cannot live as God’s children apart from His grace. We
cannot reflect His loving relationship with each other without His
grace.
Genesis 3:16 points out the changes that sin brings into family
relationships (women to children and husbands). Being a mother will now
be painful. The harmonious relationship between husband and wife will
now be different. How can these problems caused by sin be overcome?
This comes through our understanding and reflection of the Gospel. The
nurture, care, forgiveness, and love that characterize being a wife and
mother is not a response to the expectations of the Law. It is showing
the love of Christ found only in the Gospel. The willingness of a
husband and father to sacrifice in love for the family is not fulfilling
a command, but it is a living confession of what God has done for us in
the Gospel. Marriage based on Law is dominated by expectations.
Interaction becomes little more than the assertion of rights or
authority.
Marriage based on the Gospel is giving and living in love.
Authority is not domination; it is loving service. Forgiveness is the
foundation on which the house of loving service to one another is
built. Sin is dealt with in Christ. Then, couples are free to move on
to a loving confession of faith, lived out in their love for each other.
FAMILY RESOURSES
All these
resources are available free. E-mail
Pastor@stpaulsindy.com and make arrangements to receive the
resources you want.
The family
resources are . . .
The Gospel and the Christian Family (Bible Study)
The Gospel and the Christian Family – Marriage (Book)
The Marriage of God as the Definition of Marriage (Thesis Paper)
God-Gender-Gospel (Bible Study)
IN
CLOSING
I am an
amateur song writer. I write songs of faith, family, and freedom. I
have made 2 CDs of my music. They are available for $10.00 a piece. Half
will go to our youth group, half to making and shipping the CDs. If you
are interesting in hearing this month’s song, send me an e-mail. The
lyrics to the song are . . .
Legacy of
Grace
Lord, we’ve
brought our children into Your presence
To the font, the altar, here to seek Your face
As we see the years of hope and growth and blessing
From generation to generation, a legacy of grace
Like our
parents and their parents we have taught them
To hear your Word, to love an seek your face
Now we give them to each other with Your blessings,
A generation with a legacy of grace
Bless our
home, bless our family, bless our children
Brought together by the promise of Your Word
Make us all to dwell within the shadow
Of the cross of Jesus Christ our Lord
O Lord grant
that our children and their children
May join the host arrayed in heaven’s place
May we sing the hymn of Jesus with thanksgiving
For generation to generation, a legacy of grace
If
any of these things can be a blessing to you, e-mail me at
Pastor@stpaulsindy.com. May our Lord richly bless and keep
you in His care.
Pastor
Shadday

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